By George Sansom
Taken as a complete, the projected historical past represents the fruits of the lifestyles paintings of probably the main exotic historian now writing on Japan. not like the popular Short Cultural History, it's involved in most cases with political and social phenomena and basically by the way touches on faith, literature, and the humanities. The remedy is essentially descriptive and actual, however the writer bargains a few pragmatic interpretations and indicates comparisons with the historical past of different peoples.
A heritage of Japan to 1334 describes the expansion from tribal origins of an equipped country on a chinese language version, provides an image of the lifetime of the Royal courtroom, and examines the clash among a sophisticated city the Aristocracy and a warlike rural gentry. It strains the evolution of an effective procedure of feudal govt which disadvantaged the sovereign of all yet his ritual capabilities and the status of his ancestry. The constitution of eastern feudal society is depicted in a few aspect and defined when it comes to its inner stresses and its habit in peace and warfare, specifically throughout the interval of the Mongol assaults within the final a long time of the 13th century. the amount ends with the cave in of the feudal govt at Kamakura below the assault of bold rivals.
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Their observances were of course directed to safeguarding their food supply or warding off calamities, but the unseen powers seem to be addressed with trust rather than fear, and to judge from such prayers as have been preserved by tradition they were not regarded as jealous gods, or as stem, cruel judges in flicting punishment and suffering upon men. Doubtless the cult was not uniform throughout Japan, yet there must have been an increasing body of common belief as political unity was approached.
It seems to pre sent the first elements of national character, for unlike such great reli gions as Buddhism or Christianity it was not something which added to or contributed to national life, but was rather an expression of the most intimate and vital sentiments of the Japanese people. In that sense it somewhat resembles the pagan cults of Greece and Rome, in their archaic strata. It is not a religion whose principles demonstrably arise from historical events. It it not the product of a revolution in ideas.
That the sovereigns who ruled what was called the land of Yamato from their seat in central Japan were descendants or successors of the rulers of the Queen Country cannot be proved, but it is not rash to suppose that it was the matrilineal ruling house by which, in or about a . d . d . 369. Yet it is hard to believe that at this time there could have been two great centres of power in Japan, one of which claimed to rule the whole country from central Japan while the other could mount a successful invasion of Korea.