Download After Habermas: New Perspectives on the Public Sphere by Nick Crossley, John Michael Roberts PDF

By Nick Crossley, John Michael Roberts

Critiquing Habermas, this quantity deliver clean views and concepts to undergo on debates in regards to the public sphere.Engages in several methods with J?rgen Habermas’s seminal examine, The Structural Transformation of the general public Sphere. strikes past Habermas through reflecting on present social techniques and occasions, similar to anti-corporate protests and the emergence of the net. Considers replacement theories via Bakhtin, Bourdieu and Honneth, between others. Combines paintings through tested commentators and new researchers.

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Extra resources for After Habermas: New Perspectives on the Public Sphere

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This explains why Bakhtin continually stresses that the word is the terrain of ‘an intense ideological struggle’, and that all linguistic expressions are subject to a continuous process of dialogical ‘re-accentuation’. Speakers are simply not in full control of the semantic resonance of the words they use: ‘Quests for my own word are in fact quests for a word that is not my own, a word that is more than myself’ (Bakhtin, 1986: 149). Or, to be more precise, utterances do not belong to any particular person or group, but neither, for that matter, do they belong to ‘no one’.

It is worth noting that for Bakhtin the public sphere in European history never did conform to the realm of sober and virtuous debate of the sort that Habermas claims to have identified in The Structural Transformation. The marketplace and public square in early modern times were witness to a tumultuous intermingling of diverse social groups and widely divergent styles and idioms of language, ranging from the serious to the ironic and the playful. Such a ‘free and familiar’ mode of interaction undermined the pretence on the part of any one language to monological authority.

Hence, in the 34 © The Editorial Board of the Sociological Review 2004 Wild publics and grotesque symposiums Bakhtinian view, a given phenomenon should not be thought of as an ‘innate one-and-only, but as a dialogic concordance of unmerged twos or multiples’ (Bakhtin, 1984a: 289). ‘Ideal speech’ versus the ‘grotesque symposium’ This brings us to the issue of language. For Habermas, language-use is oriented towards reaching mutual understanding and rational consensus through the raising and vindication of four major validity-claims (truth, appropriateness, sincerity, and comprehensiveness) that are intrinsic to the speech-act (Habermas, 1979).

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