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By Jan Swafford

Jan Swafford’s biographies of Charles Ives and Johannes Brahms have verified him as a respected track historian, able to bringing his matters vibrantly to existence. His amazing new biography of Ludwig van Beethoven peels away layers of legend to get to the residing, respiring person who composed a few of the world’s such a lot iconic song. Swafford mines resources by no means earlier than utilized in English-language biographies to reanimate the innovative ferment of Enlightenment-era Bonn, the place Beethoven grew up and imbibed the tips that might form all of his destiny paintings. Swafford then tracks his topic to Vienna, capital of ecu track, the place Beethoven outfitted his profession within the face of severe incomprehension, crippling ailing health and wellbeing, romantic rejection, and “fate’s hammer,” his ever-encroaching deafness. all through, Swafford deals insightful readings of Beethoven’s key works. greater than a decade within the making, this can be the normal Beethoven biography for years to come. 

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This stance led me to detect the hypocrisy of elite education in the United States as I won scholarships to various Ivy League institutions. Educational scholarships were not a favor of benevolent whites for unprepared minorities but belated recompense for killing (literally and spiritually) so many talented and gifted people of color. I quickly realized that my opportunities at Columbia University were directly tied to the sacrifices of illiterate sharecroppers during the Civil Rights movement.

It’s not fair for your mother to die when you’re nine years old. I have never gotten over it. I never will. Because my family had education, because they had drive, and because they pooled their resources, we did not grow up in poverty. , uppity, stuck up]. We were a working-class, lower-middle-class family. When we were six years old, in first grade, our family made a decision to become homeowners. We moved from a house that we rented to a house that they bought and owned. It was a two-family house, 18 Ain’t G on n a Let N ob o dy Tur n Me Aro un d by no means luxurious.

In welfare rights work, not having an intersectional analysis can be deadly. It makes us blame those closest to us—our natural allies—for problems that are created by systems of domination. Based partly on insights from Barbara’s work, OKOP has chosen a different path, developing strategies that rely on an economic human rights framework and public “truth telling” to help poor, working-class, and middle-class people see shared issues and concerns across race, gender, and sexuality. Framing our work in this way has opened up vast and exciting new alliances, leading us to build coalitions with remarkable national and international organizations such as the Poor People’s Economic Human Rights Campaign and the World Courts of Women, and to develop a multi-issue agenda that recognizes that a society that respects and supports mothers on public assistance is a society that encourages a fuller humanity for all people.

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